| A discourse of ecclesiastical lawes (1687) by Philip Nye | | |
| A payre of compasses for church and state (1642) by Charles Herle | | |
| Davids prayer for Solomon (1643) by Joseph Caryl | | |
| Lex, rex: The law and the prince. A dispute for the just prerogative of king and people (1644) by Samuel Rutherford | | |
| Monarchy no creature of Gods making, &c. Wherein is proved by Scripture and reason, that the monarchicall goverment is against the minde of God (1651) by John Cook | | |
| Of resisting the lavvfull magistrate under colour of religion, and appendant to it, or the word krima, rendred damnation, Rom. 13 (1646) by Henry Hammond | | |
| Prudent silence a sermon preached in Mercers Chappel to the lord mayor and city, Jan. 14, 1648 (1660) by Cornelius Burges | | |
| Queen Esthers resolves: or A princely pattern of heaven-born resolution, for all the lovers of God and their country (1646) by Richard Heyrick | | |
| Solomons choice: or, A president for kings and princes, and all that are in authority, presented in a sermon (1644) by Lazarus Seaman | | |
| The best and the worst magistrate: or, The people’s happiness and unhappiness, laid open in a sermon (1648) by Obadiah Sedgwick | | |
| The good of a good government, and well grounded peace (1645) by John Foxcroft | | |
| The great interest of states & kingdomes (1646) by Thomas Goodwin | | |
| The lavvfulnes of obeying the present government (1649) by Francis Rous | | |
| The magistrates commission from heaven (1644) by Anthony Burgess | | |
| The rights of primogeniture (1648) by James Ussher | | |
| The Scriptures plea for magistrates (1643) by Henry Hammond | | |
| The soveraignes power (1644) by James Ussher | | |
